Theocracy, that form of government in which God governs a nation directly through divine command, is hot again. Think for instance of Iran, al-Qaeda or ISIS. Closer to home, American evangelicals are busy using the White House to get a firm grip on politics and legislation. For them, Trump is God’s man who will ensure that the US will be governed again according to the moral values once established by God.
Theocratie, de regeringsvorm waarbij God direct regeert, is weer helemaal terug van weggeweest. Denk bijvoorbeeld aan Iran, Al Qaida of IS. En op dit moment zijn Amerikaanse evangelicals bezig om via het Witte Huis stevig grip te krijgen op politiek en wetgeving. Ze zien in Trump een man van God die er voor zal zorgen dat het land weer volgens Gods morele normen bestuurd wordt.
A God in the Hands of Angry Sinners: How the Evangelical Misconstrual of God and Politics Spells Doom
Many people in the United States are familiar with the famous sermon Jonathan Edwards, the Puritan preacher and scholar in the Massachusetts of the 1700s, preached on the 8th of July 1741. The title of his sermon was “Sinners in the Hands of an Angry God.” As was his custom, Edwards read his sermon out loud. An utterly boring routine for a spiritually inert congregation. But something weird happened. People started shaking and trembling. Some fell to the ground sobbing and moaning. Edwards’ sermon is a good example of the theology of the Great Awakening, a movement of religious fervor and repentance that swept through the thirteen colonies of America and left a permanent mark on the Protestant faith in the North American continent.
While the United States celebrates the relocation of the US Embassy from Tel Aviv to Jerusalem, the Israeli army shot and murdered 58 Palestinians. Yesterday Israel celebrated its 70th anniversary while Palestinians commemorated the great tragedy of the Nakba, their violent displacement that to this day has not ended and has resulted in refugee camps outside Israeli territory and two separated enclaves where Palestinians struggle for survival under economic hardship.
What To Do When God is Unfaithful
We often talk about human unfaithfulness. Novels become bestsellers partly to the extent their plots involve the right amounts of betrayal, infidelity, and intrigue. Why is this? The answer is that human beings are prone to unfaithfulness even though they know it is a vice rather than a virtue. Unfaithfulness is all around us. Not just in marriages. How often don’t we fail to live up to our friend’s expectations? How often don’t we break our own rules? We disappoint friends, let down colleagues, break promises to our children, etc.. In short, being human is to be unfaithful.
Not too long ago I had an interesting conversation with a long lost friend who had become an atheist. As we reminisced long-forgotten memories we also had to talk about faith and unfaith. Both of us grew up in a fundamentalist faith community and it was during that time that we had met. We lost touch, but over the years, at different times and in different ways, both of us distanced ourselves from the faith we once belonged to. Unlike my friend, though, I decided not to become an atheist, though the option is always open to me as a genuine possibility.
Why is it so hard to overcome racism? It is strange that in a world where most people tend to agree that racism is a bad thing, there is still is so much left of it. It is incomprehensible that in our civilized societies the specter of fascism is looming again. Most people don’t want to be racist, so why are so many driven by racist motivations of hatred for the racial other? Apparently declaring it a thing of the past is not enough. Education is barely making enough of an impression in order to train us to be good citizens.
When the word theology is mentioned people either have no idea what you are talking about or they think you’re talking about something religious. This week I listened to the new album by A Perfect Circle and their songs TalkTalk and The Doomed spoke to me. Theologically! This band illustrates some aspects of what I mean by public theology.
Actually, I don’t believe in predestination. We are not robots! I hate predestination and consider it one of the great heretical ideas that have crept into Christian theology, first by the philosophically inclined medieval theologians, but then, in a horribly amplified version of the doctrine, by way of the Calvinists and their double predestination (some are destined for salvation and some for damnation). Through their ardent labor, millions have lived in agony about their whereabouts in the afterlife and have seen, in the misery of their earthly conditions, a sure sign of the divine determination to ransack and haunt them all the way from a hellish earth to a fiery hell.
I know this sounds outrageous, but these were the words that popped-up in my head when I heard that my sister has breast cancer: my sister is doing chemo while God is busy numbering her hairs. That’s what Jesus promises in the Gospels, isn’t it (See Lk 12:7). I wondered what God would do next when my sister would grow bald as a result of the devastating effect of a medicine that is almost worse than the disease itself. Is God just going to stand by as the mayhem evolves?